“I should love to be with you always,” he answered, “if you wished it. You won’t forget your promise?” She threw herself into the suffrage movement. It satisfied her for a while. She had the rare gift of public speaking, and enjoyed her triumphs. She was temperate, reasonable; persuasive rather than aggressive; feeling her audience as she went, never losing touch with them. She had the magnetism that comes of sympathy. Medical students who came intending to tell her to go home and mind the baby, remained to wonder if man really was the undoubted sovereign of the world, born to look upon woman as his willing subject; to wonder whether under some unwritten whispered law it might not be the other way about. Perhaps she had the right—with or without the baby—to move about the kingdom, express her wishes for its care and management. Possibly his doubts may not have been brought about solely by the force and logic of her arguments. Possibly the voice of Nature is not altogether out of place in discussions upon Humanity’s affairs.!

CHAPTER II “He will be pleased to find you here, waiting for him,” he said with a smile, handing her the letter. “He will be here some time to-morrow.”

And yet was it altogether a dead truth: this passionate belief in a personal God who had ordered all things for the best: who could be appealed to for comfort, for help? Might it not be as good an explanation as any other of the mystery surrounding us? It had been so universal. She was not sure where, but somewhere she had come across an analogy that had strongly impressed her. “The fact that a man feels thirsty—though at the time he may be wandering through the Desert of Sahara—proves that somewhere in the world there is water.” Might not the success of Christianity in responding to human needs be evidence in its favour? The Love of God, the Fellowship of the Holy Ghost, the Grace of Our Lord Jesus Christ. Were not all human needs provided for in that one comprehensive promise: the desperate need of man to be convinced that behind all the seeming muddle was a loving hand guiding towards good; the need of the soul in its loneliness for fellowship, for strengthening; the need of man in his weakness for the kindly grace of human sympathy, of human example. “It doesn’t nourish you, dearie,” complained Mary. “You could have bought yourself a nice bit of meat with the same money.” “And God has been good to us, also,” he explained.